The knowledge of Omni-present God is a unique and supernatural experience in the human intelligence which he would not had earlier. With this experience of God, the intellect and mind get totally overhauled because the imbibing of this experience by the intellect creates fermentation in it and he gets ready to accept the over-all supremacy of the Ultimate Reality and he becomes ready to change his thoughts completely. These thoughts were created today by Shri Naranjan Singh, IAS (Retd.) while addressing thousand of devotees in an English Medium Sant Samagam held at Sant Nirankari Satsang Bhawan in Sector 30-A.Singh further said when the mind of a seeker understands the Knowledge of God, then after Satsang and study of spiritual books the mind also accepts the over-all supremacy of the Ultimate Reality.
It also manifests the urgency to carry the message further in the entire organism. The senses are directed by mind to function in accordance with the felt presence and conscious experience of the Ultimate Reality. Then senses hitherto used to material attractions change their course of action and bend back to become instruments of the Ultimate Reality. Giving an example, Shri Singh said that the eyes start seeing God first and then Matter. They see Matter engulfed by God all around. Earlier it was different. The worship of Matter is replaced by worship of Non-Matter formless God. The whole organism is thus adjusted and oriented for imbibing and enjoying the taste of Formless God and the attachment to Matter for its own sake starts getting diluted and diluted. The process goes on and the stage comes when Matter is taken only for daily use and is no more the ultimate ideal for the human organism. The God-knowledge is being given all over the world by Nirankari Baba Hardev Singh ji.Earlier, the Sanyojak Shri Mohinder Singh welcomed Shri Naranjan Singh and thanks every speaker, including children, women, the youth who participated in the Samagam and delivered their comments on Oneness, God knowledge, Human Values, Love, Tolerance etc. Etc.